The Ismailis are an offshoot of Shia Islam, the split having occurred over the recognition of the Seventh Imam. Shia Twelvers, those who accept the first Twelve Imams, believe that Jafar, the Sixth Imam, passed over his eldest son, Ismail, in favor of Ismail's brother Musa al Kazim. Ismailis, however, believe thatÍÍÍÍ Jafar appointed Ismail to be the Seventh Imam--hence Ismailis are often called Seveners. Little is known of the early history of the sect, but it was firmly established by the end of the ninth century. From 969 to 1171, an Ismaili dynasty, the Fatimids, ruled as caliphs in Egypt.

Ismailis are divided into two major groups, the Mustafians and the Misaris. The Ismailis of Syria, numbering about 200,000, are predominantly Misaris this group gained prominence during the Crusades when a mystical society of Misaris, called Assassins, harassed both the Crusaders and Saladin (Salah ad Din al Ayyubi). The Misari Ismaili community has continued in Syria to the present day and recognizes the Aga Khan as its head. The Mirzahs are the leading family in the community. [Shahgaldian, op. cit.].

Originally clustered in Al Ladhiqiyah Province, most of the Syrian Ismailis have resettled south of Salamiyah on land granted to the Ismaili community by Abdul Hamid II, sultan of the Ottoman Empire from 1876 to 1909. A few thousand Ismailis live in the mountains west of Hamah, and about 5,000 are in Al Ladhiqiyah. The western mountain group is poor and suffers from land hunger and overpopulation--resulting in a drift toward the wealthier eastern areas as well as seasonal migration to the Salamiyah area, where many of them find employment at harvest-time. The wealthier Ismailis of Salamiyah have fertile and well-watered land and are regarded as clannish, proud, and tough.

Ismailis accept many Shia doctrines, such as the esoteric nature of truth and the inspiration of the Imams. Although holding their Imams to be of divine origin, as the Shia do, Ismailis have a dual Imamate. They believe the succession of visible Imams has continued to the present. There are, however, two imams, the visible and the hidden, the speaker and the silent. The identity of the hidden imam is not known to the community but it is believed he will return to lead the faithful. Ismailis generally follow the religious practice of the Shia Twelvers in prayers, fasts, and Quranic prescriptions, but in their conservatism they resemble Sunnis on some points. For example, they do not observe the tenth of Muharram in the impassioned way of the Shia.

Data as of April 1987